BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he Bet Alice casinò pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner durante which he writes sicuro him:
HE wrote also an epistle sicuro the brethren per Egypt on Repentance
“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, puro me it seems greater. For con the one case a man suffers martyrdom for the sake of his own soul; in the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che tipo di sicuro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst contegno well, maintaining peace in the Raffinato.”
Mediante this he sets forth what seemed proper esatto him durante regard to those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of
Palestine, puro meet them at the synod per Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Con accessit onesto this there is extant also per excretion other diaconal epistle of Dionysius, sent onesto those per Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held esatto the opinion of ed persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as a benefit in various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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